Reading for: June, 17
Chapter 13: How the Morning Office Is to Be Said on Weekdays
“The Morning and Evening Offices should never be allowed to pass without the Superior saying the Lord’s Prayer in its place at the end so that all may hear it, on account of the thorns of scandal which are apt to spring up. Thus those who hear it, being warned by the covenant which they make in that prayer when they say, “Forgive us as we forgive,” may cleanse themselves of faults against that covenant.
But at the other Offices let the last part only of that prayer be said aloud, so that all may answer, “But deliver us from evil.””
Note: To be inclusive, the even-numbered chapters below have been adapted for a women’s community and the odd-numbered chapters are for a men’s community.
Selections above from Saint Benedict’s Rule for Monasteries, translated from the Latin by Leonard J. Doyle OblSB, of Saint John’s Abbey, (© Copyright 1948, 2001, by the Order of Saint Benedict, Collegeville, MN 56321). Adapted for use here with the division into sense lines of the first edition that was republished in 2001 to mark the 75th anniversary of Liturgical Press. Doyle’s translation is available in both hardcover and paperback editions.
Benedict’s Rule: A Translation and Commentary by Terrence G. Kardong, O.S.B. is the first line-by-line exegesis of the entire Rule of Benedict written originally in English. This full commentary — predominately literary and historical criticism — is based on and includes a Latin text of Regula Benedicti (Liturgical Press).
RB 1980 in Latin and English with Notes is a modern, scholarly translation ed. by Timothy Fry, OSB (Liturgical Press, 1981), 672 p. The translation by itself is also available in paperback.
