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Description

The front of the medal shows St. Benedict holding a cross in one hand and the book of his Rule in the other. Flanking him on each side are the words: Crux S. Patris Benedicti (The Cross of the Holy Father Benedict).

Below his feet are these words: Ex S M Casino MDCCCLXXX (From the Holy Mount of Cassino, 1880). On that date , Monte Cassino was given the exclusive right to produce this medal.
Inscribed in the circle surrounding Benedict are the words: Ejus in obitu nostro presentia muniamur (May his presence protect us in the hour of death).

The other side of the medal is where the real exorcistic force reveals itself. In the center is the Cross. Benedict loved the Cross and used it to drive away demons.

The vertical beam of the Cross has five letters: C.S.S.M.L., meaning Crux Sacra Sit Mihi Lux (May the holy Cross be for me a light).

The horizontal beam of the Cross also has five letters: N.D.S.M.D., meaning Non Draco Sit Mihi Dux (Let not the dragon be my guide).

The four large letters at the angles of the Cross: C S P B stand for Crux Sancti Patris Benedicti (The Cross of the Holy Father Benedict).

Encircling the Cross in a circle around the right margin are these letters: V.R.S.N.S.M.V., meaning Vade retro Satana; nunquam suade mihi vana (Begone Satan! Suggest not to me thy vain things).

Around the left margin of the circle are these letters: S.M.Q.L.I.V.B., meaning Sunt mala quae libas; ipse venena bibas (The drink you offer is evil; drink that poison yourself).

At the top of the circle is the word PAX (Peace).

Backgound Information

The medal just described (and pictured above) is the jubilee medal, which was struck first In 1880, to commemorate the fourteenth centenary of St. Benedict's birth. The Archabbey of Monte Cassino has the exclusive right to strike this medal. The ordinary medal of St. Benedict usually differs from the preceding in the omission of the words "Ejus in obitu etc.", and in a few minor details. (For the indulgences connected with it see Beringer, "Die Ablässe", Paderborn, 1906, p. 404-6.) The habitual wearer of the jubilee medal can gain all the indulgences connected with the ordinary medal and, in addition: (1) all the indulgences that could be gained by visiting the basilica, crypt, and tower of St. Benedict at Monte Cassino (Pius IX, 31 December, 1877); (2) a plenary indulgence on the feast of All Souls (from about two o'clock in the afternoon of 1 November to sunset of 2 November), as often as (toties quoties), after confession and Holy Communion, he visits any church or public oratory, praying there according to the intention of the pope, provided that he is hindered from visiting a church or public oratory of the Benedictines by sickness, monastic enclosure or a distance of at least 1000 steps. (Decr. 27 February, 1907, in Acta S. Sedis, LX, 246.) Any priest may receive the faculties to bless these medals.

It Is doubtful when the Medal of St. Benedict originated. During a trial For witchcraft at Natternberg near the Abbey of Metten In Bavaria In the year 1647, the accused women testified that they had no power over Metten, which was under the protection of the cross. Upon investigation, a number of painted crosses, surrounded by the letters which are now found On Benedictine medals, were found On the walls of the abbey, but their meaning had been forgotten. Finally, In an old manuscript, written In 1415, was found a picture representing St. Benedict holding In one hand a staff which ends In a cross, And a scroll In the other. On the staff And scroll were written In full the words of which the mysterious letters were the initials. Medals bearing the image of St. Benedict, a cross, And these letters began now To be struck In Germany, And soon spread over Europe. They were first approved by Benedict XIV In his briefs of 23 December, 1741, And 12 March, 1742.