Saint Ignatius Loyola, Priest

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St Ignatius Loyola (1491 - 1556)

Ignatius (or Iñigo) was born in Loyola in the Spanish Basque country. He was a soldier, but was wounded in the battle of Pamplona (against the French) at the age of 30. During a long convalescence he read a life of Christ and a collection of lives of the saints, and discovered that his true vocation was to devote his life wholly to God. He was as systematic about this as he had been about his military career: he spent a year’s retreat in a Dominican friary, made a pilgrimage to Jerusalem, and then set about learning Latin.
Such enthusiasm in a layman caused grave suspicion in the Spanish authorities, and he was questioned and imprisoned more than once. He moved to Paris in 1528 and continued his studies; and then in 1534 Ignatius and six companions bound themselves to become missionaries to the Muslims in Palestine. By the time they were ready to set out, war made the journey impossible and so the group (now numbering ten) offered their services to the Pope in any capacity he might choose. A number of them were duly ordained and they were all assigned to various tasks.
Soon it was proposed that they should organise themselves into a regular religious order, and in 1540 the Society of Jesus (the Jesuits) was formed. Ignatius was the first Superior General until his death. Soon after their foundation the Jesuits began to meet the challenge of the Reformation: a tough task, given the debilitated state into which the Church had fallen, but one which, as Ignatius said, had to be undertaken “without hard words or contempt for people’s errors”.
Ignatius had a gift for inspiring friendship, and was the recipient of deep spiritual insight. Soon after his conversion Ignatius wrote the Spiritual Exercises, a systematic step-by-step retreat that can be followed by anyone – and has been followed by many, not all of them Catholics, ever since.
See the article in the Catholic Encyclopaedia. One of our readers has also recommended this site for the Spiritual Exercises.

(St Justin de Jacobis (1800 - 1860))

Justin was born in Italy in 1800. He joined the Vincentians (Lazarists) and later was sent to Abyssinia (Ethiopia-Eritrea) as a missionary. He studied the local language and culture and slowly developed a special love for the Abyssinian traditions which he used in his missionary ministry. Made bishop in 1849, De Jacobis worked hard for the formation of the Catholic Church, establishing a seminary together with Blessed Ghebre Michael, and ordaining several priests. He died in Eritrea on 31 July 1860. His missionary methodology, rooted in inculturation, is both a legacy and a challenge for missionaries today.

18th Sunday of the year

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(St Alphonsus Liguori (1696 - 1787))

He was a Neapolitan lawyer who lost a court case in a spectacular fashion, when it turned out that a key document in his case had been misinterpreted by him and in fact proved his opponent’s case instead. He immediately left the law and studied for the priesthood. But God is not proud, and accepts people even on the rebound: Alphonsus became a priest.
He preached in the rural districts around Naples, and it was his boast that he never delivered a sermon that the poorest old woman in the congregation could not understand. His bishop asked him to establish an order of missionaries to work in the countryside, and the Congregation of the Most Holy Redeemer (the Redemptorists) was formally established in 1749.
He was a bishop from 1762 to 1775, insisting on the dignified and unhurried celebration of the Mass and the firm treatment of persistent wrongdoers.
The Redemptorists proved to be a quarrelsome congregation: their formal establishment had been delayed by more than a decade because of internal dissension. After his retirement Alphonsus had to try to make peace within the congregation. Unfortunately his old failing returned and he signed a new Constitution for the Redemptorists without reading it properly (though, to be fair to him, he was 80 and in poor health at the time). The result was that the Redemptorists split into two separate congregations, both of whom rejected Alphonsus: peace was not restored until some time after his death.
Nevertheless, in spite of all this storm and trouble, Alphonsus lived an exceptionally holy life. He was also an outstanding moral theologian, and won back sinners to the fold by patience and moderation. His work needs to be better known today, when there seems to be no rational middle course between puritanism and permissiveness.
See the article in the Catholic Encyclopaedia.

Monday of week 18 of the year, or Saint Eusebius of Vercelli, Bishop , or Saint Peter Julian Eymard

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(St Eusebius of Vercelli (283 - 371))

He was born in Sardinia and brought up in Rome, and later (in around 340) was made the first bishop of Vercelli in Piedmont. He lived in a community with his diocesan priests, the first bishop ever to do so.
He was a strong supporter of orthodoxy, and in 355 was sent into exile by the Emperor for refusing to sign the condemnation of St Athanasius that had been passed by the Council of Milan. He was in exile for six years, harshly treated by those who had charge of him. On his release he worked hard for unity, but in vain.
He co-operated with St Hilary in fighting Arianism, and eventually died peacefully in Vercelli, where a manuscript of the Gospels in his handwriting is preserved.

(St Peter Julian Eymard (1811 - 1868))

He was born in La Mure in France. He became a parish priest in 1834 and joined the Marists five years later. He fostered Eucharistic adoration throughout his life and founded a religious order of priest-adorers of the Holy Eucharist who came to be known as the Priests of the Blessed Sacrament. He was a great supporter of frequent Communion at a time when the idea had not yet been widely accepted by the Church.
See also the article in Wikipedia.

Tuesday of week 18 of the year

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(St Germanus of Auxerre (c.378 - 448))

After pursuing a legal career and being governor of a province, he was consecrated bishop of Auxerre in Gaul. In 429 he was selected as one of the leaders of a mission to Britain to combat the growing heresy of Pelagianism. His mission was successful, and he also led the native Britons to a victory against the invading pagan Picts and Saxons. He visited Britain a second time in the 440s, to combat Pelagianism once more, and he died at Ravenna in the late 440s, while on a mission to the emperor to obtain pardon for the citizens of Armorica, which had rebelled against the Roman government. See also the article in Wikipedia.

Saint John Mary Vianney, Priest

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St Jean-Baptiste Vianney, Curé of Ars (1786 - 1859)

He was the son of a peasant farmer, and a slow and unpromising candidate for the priesthood: he was eventually ordained on account of his devoutness rather than any achievement or promise.
In 1818 he was sent to be the parish priest of Ars-en-Dombes, an isolated village some distance from Lyon, and remained there for the rest of his life because his parishioners would not let him leave. He was a noted preacher, and a celebrated confessor: such was his fame, and his reputation for insight into his penitents’ souls and their futures, that he had to spend up to eighteen hours a day in the confessional, so great was the demand. The tens of thousands of people who came to visit this obscure parish priest turned Ars into a place of pilgrimage.
The French State recognised his eminence by awarding him the medal of the Légion d’Honneur in 1848, and he sold it and gave the money to the poor.
See the article in the Catholic Encyclopaedia.

Thursday of week 18 of the year, or Dedication of the Basilica of Saint Mary Major

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(The Dedication of the Basilica of St Mary Major)

The Council of Ephesus in 431 formally proclaimed the mother of Jesus as the Mother of God, and the church (basilica) of St Mary Major on the Esquiline Hill in Rome was built shortly afterwards to celebrate her motherhood. This is the oldest church in the West that is dedicated to Our Lady.
The title “Mother of God” may seem technical or even excessive; but it emphasises the central truth of the Incarnation, that Jesus Christ was not only a true man, but God also; and not only God, but man born of a woman.

(Blessed Frédéric Janssoone (1838 - 1916))

He was born in Flanders, the youngest of thirteen children. When he was nine years old, his father died, and he left school to help support his mother, until her death in 1861. He then joined the Franciscans and became a priest. After serving as a military chaplain and preaching in the Holy Land, he was sent to Canada on a fund-raising tour in 1881, settling there permanently in 1888. By his preaching and his writing he led many people to bear authentic witness to the Gospel and share his closeness to Christ.

The Transfiguration of the Lord

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The Transfiguration of the Lord

The Transfiguration of the Lord can sound embarrassingly magical. Jesus goes up onto a mountain and his clothes become dazzlingly white. Prophets appear and talk to him. And then it is all over and Jesus tells his disciples to say nothing.
We should hold on to the absurdity of the incident. There is simply no reason for all this to have happened. In particular, there is no reason to put it into a gospel – the evangelist makes no capital out of it, it is simply there.
And this is the strength of the Transfiguration as an historical incident. There is no reason for anyone to have invented it. It is not central to the Christian case. It is not used to win arguments. There is only one reason to put it into the Gospel, and that is because it happened. It is one of those cases of the evangelists writing things down without knowing why they were important, and their very puzzlement is what makes the story so convincing.
Why, then, did it happen? Surely so that we could see and understand that Jesus is at once one of the prophets and the one that was prophesied by them; and that he is God, and lives for all eternity in a blaze of dazzling and unapproachable light.
The true miracle of the Transfiguration is not the shining face or the white garments, but the fact that for the rest of the time Jesus hid his glory so well.
See the article in the Catholic Encyclopaedia.